Upon this first, and in one sense this sole, rule of reason, that in order to learn you must desire to learn, and in so desiring not be satisfied with what you already incline to think, there follows one corollary which itself deserves to be inscribed upon every wall of the city of philosophy: Do not block the way of inquiry.But even in this, our Land of the Free, Of, For and By the People, blocking inquiry is seen as an indispensible technique to proper socialization, called “good citizenship.” And the basic rule of “good citizenship” is “Don’t question either this directive, or those who have (claim?) the authority to tell you what to do.” Little wonder that “critical thinking” is little more than an empty buzzword in the mouths of those who govern American educational institutions.
-- C. S. Pierce (1889) The First Rule of Logic
Of course, much lip service is given to the idea that education should nourish and encourage a child’s curiosity. But unspoken is the reality that such curiosity must be constrained within bounds whose existence is seldom acknowledged, much less subject to inquiry. For the sake of a “peaceful, orderly society.”
In fact, it is not only teachers, but parents, too, who breathe sighs of relief once they perceive that their children have given up on asking “Why?” and, instead, just pay if only very perfunctory obedience when told to do things.
Much money is wasted when people are given a costly education in which they don’t learn to tell when they are being given a runaround. Much of our formal education is flawed in this way. Even most higher education fails to give people a practical introduction to the many words, phrases and modes of speech used to dissuade us from asking potentially embarrassing questions.
So instead of explanations that might give insight and control to those who ask for them, they are offered terms, inquiry blockers, like “human nature,” “mystery,” “intuition,” “faith,” “feelings” and similar obscurities as “explanations” for many of the important problems they encounter. Such education aims not at empowerment and mastery, but obedience and resignation.
Students in higher education are subjected to myriad "introductory" courses that serve up buzzwords, seldom critically examined, like "market," "ecology," "transcendence," "power," "society" that they may sport as knowledge, even though very little if any practical application is acquired with them. (See Masks: words that hide agendas)
Even worse, the semi-literate condition a great number of people end up in after years of formal education cements their belief that any skills requiring careful attention to the fine points of writing or discourse are dispensible for everyday, practical activities, except for, perhaps, those of lawyers or college professors.
The sad irony is that there appears to be no small number of lawyers, college professors and other “professionals” for whom careful, critical use of language is as much a confused exercise as it is for the average guy-on-the-street. Politicians, advertisers and hucksters of salvation know this and rely on it to make their living.
To examine these issues further, see Inquiry Blockers